This article shows, from an alternative optic to understanding the Law, a proposal, wich analyzes the fundamental issues of legal research, especially in the Faculty of Law of the Santo Tomás University, that is characterized by his modular system.

Este artículo se refiere a la mística como el acceso a estados de consciencia acrecentados, una forma delograr una experiencia directa de lo sagrado. La investigación se centra en la autobiografía de la monjatunjana, que vivió entre los siglos XVII y comienzos del XVIII, Francisca Josefa del Castillo y Guevara. Los ejestemáticos de este trabajo son la escritura, la construcción de la identidad y la mística cristiana. La místicabusca integrar las dimensiones masculina (ánimus, racionalidad, jerarquía) y femenina (ánima, intuición,cooperación) de toda persona, ampliando las posibilidades neurolingüísticas, afectivas y perceptivas de caraa una evolución colectiva de la consciencia del ser humano.

This article seeks to explore the connections and resonances between the ideas of “governability”, “governance” and “governmentality”, confronting positions of political philosophy, the theory of the state and economic analysis of the “neoliberal” school with insights of Michel Foucault (2006) thereon. The agitated or fearful atmosphere of the states of social shock will be the dominant theme, punctuated from the “shock doctrine” as presented by the doctor in Law and Canadian activist Naomi Klein (2007). Pictures and prints also propose to think what such a situation of extreme crisis and trauma entails. Special consideration will be done on the politics of memory as a specific device of governmentality. As context of the above, there will be displayed intuitions of a certain “State-disaster”, paradoxical notion that seeks to problematically think the equally paradoxical situation of governability in our country.